August 27, 2002

CONTENTS:




- Biblical Archaeology Review ignores dubious origin of Martin Schøyen collection
- investigation: Antiquities Research - New York, London, Bangkok, Hong Kong
- Preparing materials for freeze-drying
- ART THEFT INCREASES IN AFRICA
- Paintings stolen during robbery
- How the hunt for £5m Titian ended with an old man, a bag and a bus stop


Scrolls, Scripts & Stelae

A Norwegian Collector Shows BAR His Rare Inscriptions

Hershel Shanks
(Moderator's comment: The Biblical Archaeology Review recently published an extensive article about the Norwegian collector Martin Schøyen. This article completely ignores rumours in Norway about the dubious origin of Schøyen's collection. The largest group of manuscripts in the Schøyen-collection is the approximately 1400 pieces of Buddhist manuscripts that were smuggled out of Afghanistan 5-6 years ago.

The current debate in Norway concerning the Schøyen-collection:

The Norwegian collector Martin Schøyen is the formal owner of the alleged largest private collection of ancient manuscripts in the world. Parts of the collection are presented on a web-page (in English) by the Norwegian National Library: http://www.nb.no/baser/schoyen/
The collection has the last two years been made publicly known through media, e.g. in (Norwegian only): Aftenposten ( http://www.aftenposten.no/ ): http://tux1.aftenposten.no/kul_und/kultur/d169785.htm ; http://tux1.aftenposten.no/kul_und/kultur/d168653.htm ; http://tux1.aftenposten.no/kul_und/kultur/d169783.htm
NRK ( http://www.nrk.no/ ): http://www.nrk.no/litteratur/1432506.html ; http://www.nrk.no/nyheter/kultur/1431072.html ; http://www.nrk.no/distrikt/ostlands__sendingen/lang_lunsj/1438449.html; http://www.nrk.no/distrikt/ostlands__sendingen/lang_lunsj/1449280.html
Nettavisen ( http://www.nettavisen.no/ ): http://www.nettavisen.no/servlets/page?section=4&item=126763 ; http://www.nettavisen.no/servlets/page?section=4&item=184850

The largest group of manuscripts in the Schøyen-collection is the approximately 1400 pieces of Buddhist manuscripts that were smuggled out of Afghanistan 5-6 years ago. The circumstances surrounding the recovery of the manuscripts in Afghanistan and their transportation out of Afghanistan and Pakistan, as well as Schøyen’s role before acquiring the manuscripts in London, is not clear. However, Schøyen has kindly made the manuscripts available to researchers, as well as digitally available to the general public. Still, the conservation of the manuscripts may be of some immediate concern.
The Norwegian professor Jens Braarvig (Department of cultural studies, University of Oslo) directs a research group under the Centre for Advanced Study with the aim to investigate and publish the manuscripts (http://www.shs.uio.no/). Information about this research is published in Newsletter 2001 no 2, available in English on the Internet (requires Adobe): http://www.shs.uio.no/Publications/index.html
Martin Schøyen has announced that he wishes to sell his entire manuscript collection at an assumed market price of about 100 million USD. The proceeds are to be donated to fund named in his honour. Various officials in Norway have argued that the Norwegian state should buy the entire collection at market price. The crux of their argument is that the Schøyen-collection should be viewed as a "world heritage", and as such the Norwegian authorities should take care of the collection because a Norwegian collector currently owns it, and acquiring the collection would offer a unique opportunity of enhancing national prestige.
Up to January 2002 media references to the collection were mostly positive, and supported a policy of government purchase of the entire Schøyen-collection. The media emphasised the national prestige that would fall on a small country like Norway - with few significant cultural attractions of its own if it could own and display such a great collection: an important new cultural attraction would literally put Norway on the map of world culture. One exception is the Internet paper Nettavisen (www.nettavisen.no) that in November 2001 asked if the readers thought it was defensible to buy the Schøyen-collection for the Norwegian oil-money. Many of the readers were, for various reasons, negative: http://www.nettavisen.no/servlets/page?section=4&item=184928&execute=viewComments#comments.
The director of the State Archives likewise took a clear and critical stance (on national television), and made an appeal for a display of the same generosity towards Afghanistan, that the young Norwegian state itself has so often benefited from.

However, several scholars where not content with the debate, and we decided to write a feature article about the Schøyen-collection. The article raised critical questions concerning the ownership and ethics surrounding the Schøyen-collection. The article was published January 17, 2002 in the leading Norwegian newspaper Aftenposten, and is available on the Internet (Norwegian only): http://www.aftenposten.no/meninger/kronikker/article.jhtml?articleID=259191
The primary focus of our article was the Buddhist manuscripts from Afghanistan. We presented the destruction of the cultural heritage in Afghanistan (primarily through reference to publications by SPACH- members), expressed gratitude to Schøyen for any positive role he might have had in salvaging the manuscripts, and commended him for making his collection publicly accessible. However, we expressed deep concern about the removal of cultural heritage from a country submerged in war, and that such objects should ever be considered the property of the Norwegian state. We suggested that the manuscripts for a period could be cared for and researched on in Norwegian collections (or collections in other countries), but any caretaker should be obliged to return them when conditions permit - whether this takes one or hundred years. We also urged the Norwegian state to ratify the UNESCO 1970 Convention.
After the article was published, media was initially quiet about the Schøyen-collection. However, the magazine Museumsnytt (no. 1, 2002) of the Association of Norwegian museums, wrote five pages with critical views about the Schøyen-collection.
From mid-March 2002 the Norwegian media again started to write about the Schøyen-collection, but now the media has become more critical, and includes a more varied selection of views.
On March 18th the professor of history Hans Fredrik Dahl organized a seminar about the Schøyen-collection were he raised the question: "Who owns culture?". Dahl invited a panel to discuss the future of the Schøyen-collection: - Bendik Rugaas, former head of the National Library, wants the Norwegian state to buy the entire Schøyen-collection. Earlier he suggested that the foreign aid money could be used to buy the collection. He now suggests the Ministry of Culture or that "oil- money" could by them. See: http://www.nrk.no/nyheter/kultur/1728220.html; http://www.nettavisen.no/servlets/page?section=4&item=184928
- Professor Egil Mikkelsen, the director of the University museum of cultural heritage, Oslo (who would like to have the collection in his museum [!]). - Director John Herstad, head of the Norwegian state archives (who does not at all support any Norwegian claim to the Schøyen- collection). - A representative from the Norwegian national commission of UNESCO (who referred to the UNESCO-conventions).
On the same day (March 18, 2002), the foremost financial newspaper, Dagens Næringsliv, published an interview with the minister of fisheries Svein Ludvigsen where he supported purchasing the Schøyen- collection for permanent Norwegian government ownership. In slightly bizarre terms Ludvigsen told how he had visited Schøyen at his home, and after he had turned over the leaves of a copy of Magna Carta and tried on a ring that had belonged to Tut-ankh-amon, Ludvigsen - a "countryman" (his own words) - was in awe and begged the minister of culture to buy the collection. Associate professor Christopher Prescott was also interviewed, but said that many of the objects in the Schøyen-collection might have been plundered from various monuments and sites, and that ethical if not legal title was questionable. The interview (in Norwegian) is available on: http://www.dn.no/artikkel?ID=EPS_54807
The following day’s media referred sarcastically to the minister of fisheries, e.g., the editor of Dagens Næringsliv criticized Ludvigsen in the editorial and emphasized that Ludvigsen is in charge of fisheries, and not cultural policies: http://www.dn.no/artikkel?ID=EPS_54917
Still, on March 18, 2002 the major evening news on the radio (Dagsnytt 18, NRK) had a debate about the Schøyen-collection. A representative from the Ministry of Culture said it was financially impossible for the ministry to buy the collection at market price. http://www.nrk.no/nyheter/kultur/1728516.html; http://www.nettavisen.no/servlets/page?section=4&item=205724; http://www.nrk.no/nyheter/kultur/1737637.html
On March 20, 2002 the Egyptian ambassador to Norway, Nermine Mourad, said to Dagens Næringsliv that she would demand that the Egyptian objects in the Schøyen-collection were returned to Egypt. She called on the Norwegian Ministry of Culture to make inquiries into how Schøyen came by his Egyptian objects. This request has now been referred to in several newspapers, and a representative from the Ministry of Culture expressed that if the ministry has the authority, it could start an inquiry. The ministry secretary said that similar problems seem to pertain to the Afghani manuscripts. http://www.dn.no/artikkel?ID=EPS_55015; http://www.aftenposten.no/kul_und/article.jhtml?articleID=299952; http://www.osloposten.no/default.asp?pid=2076&item=2459.
On the same day, the Norwegian UNESCO Director in Islamabad, Ms. Ingeborg Breines, said in a radio program that the Buddhist manuscripts in the Schøyen-collection should be returned to Afghanistan: http://www.nrk.no/nyheter/kultur/1731361.html.

Action from SPACH/Afghan authorities/other relevant organisations and institutions?

This is where the case now stands. The media used to refer to the Schøyen-collection by reference to national pride, but the last two months it has become legitimate to raise critical questions about the collection: how it was collected and where the objects come from, and point out the dubious nature in allowing the Norwegian (or other Western) state to serve as owner or permanent custodian.
At the moment we don't know what will happen to a potential Egyptian demand for return. However, a request might lead to an inquiry to find out the history of where several of the objects in the collection come from.
As far as the Afghani objects are concerned, it would probably be beneficial if SPACH, or another relevant, legitimate institution/organisation in or outside Afghanistan could address concerns to the Norwegian authorities about the future for the manuscripts. In our opinion, the best route would to initially ask for investigation of the circumstances around the manuscripts, but signal that these might trigger a petition for a return of the manuscripts when conditions allow, if legally tenable. It is to be hoped that addressing the authorities might prevent, or at least postpone, a sale of the collection on the commercial marked, and instigate a more constructive dialogue that focuses on how to best and ethically deal with the manuscripts with Afghanistan’s best interests at centre stage.
The Norwegian embassy in Islamabad is probably the best place to direct an initial query. Their address is:
Royal Norwegian Embassy, H 25, Str. 19, F 6/2, Islamabad, Pakistan. Mailing address: P.O. Box 1336, Islamabad, Pakistan. Tel: +92 51 227 9720/21/22/23/24. Fax: +92 51 227 9726/29. E-mail: emb.islamabad@mfa.no ; http://www.norway.org.pk/cgi-bin/wbch3.exe?html=../publishing/top/index.html&p=1366
We also suppose it would be beneficial to contact the UNESCO office in Islamabad. The director is the above-mentioned Ms. Ingeborg Breines, who has previously argued that the manuscripts should be returned to Afghanistan: http://www.nrk.no/nyheter/kultur/1731361.html.
We suppose you are familiar with the UNESCO office, but we include the address:
UNESCO Office Islamabad
Director Head: Ms Ingeborg BREINES
Mail address:
44000 P.O. Box 2034
Islamabad
Pakistan
Street address:
Saudi-Pak Tower, First Floor, Blue Area, Jinnah Avenue
Islamabad
44000 Pakistan
Fax.: (92-51) 28 25 341
Tel: (92-51) 28 73 308, 28 29 452, 28 29 453
E-mail: islamabad@unesco.org
TC )


The Biblical Archaeology Review report about the Martin Schøyen collection:

If you have a Dead Sea Scroll for sale, you should get in touch with Martin Schøyen (pronounced Skoo-yen) in Oslo. He is a prime prospect. He already owns several Dead Sea Scroll fragments—making him one of the few individuals in the world (I can think of only one other) who own Dead Sea Scroll material.
In his spacious London pied-à-terre, Schøyen also has one of the unusual pottery jars from Qumran in which the Bedouin found the first intact scrolls in 1947 or 1948. He also owns a beautiful bronze inkwell (previously published in BAR) and a small bronze incense altar that purportedly come from the settlement at Qumran, where many of the scrolls were probably written. Schøyen's principal residence lies amid nondescript farmland at the foot of impressive rock cliffs, about 25 miles from Oslo. Approached by a dirt road, the main house, which he renovated two decades ago, was originally built in 1680. Some of the nearly 3-inch-thick planks in the floor date to the 12th century. His roof is covered with moss, out of which small trees grow, keeping the house cool during Norway's short summer and warm during the winter (until the leaves fall off). Inside is a warren of small, low-ceilinged rooms filled with books—what Schøyen calls his research library—and parts of his nearly 13,000-item collection, mostly manuscripts. I should say collections, however, because Schøyen has such a wide range of objects—from Viking swords to Buddhist manuscripts to some of the earliest cuneiform inscriptions to antiquarian Bibles. Some of his Hebrew Bible fragments are older than the earliest complete Hebrew Bible, the Leningrad Codex of about 1010 A.D., on which the Biblia Hebraica (the standard critical text) is based. He has a collection of almost 70 book boxes (small book- shaped wooden boxes that once held individual volumes); the second largest collection, he says, numbers six.